(Auto)biography, lines 97-109, inscription from the tomb of Khnumhotep II at Beni Hassan
The (auto)biography of Khnumhotep II is incised on sunk relief below the coloured dado on the lower part of all four walls of the chapel. The (auto)biography begins on the east wall, north of the shrine and runs anti-clockwise, ending on the east wall, south of the shrine. On the south wall between lines 160 and 161 is a small false door carved in bas-relief False door with torus moulding and cavetto cornice. The following transliteration and translation is drawn from the primary publication by Kanawati and Evans (2014: 31-36) and reads as follows:
(86-99) smnḫ.n.j sw m Ꜣḥwt mrt wḏ.n.j prt-ḫrw t ḥnḳt pꜢt kꜢw Ꜣpdw m ḥb nb n ẖrt-nṯr m tpj-rnpt wpt-rnpt rnpt ꜤꜢt rnpt nḏst Ꜥrḳ rnpt ḥb wr m rkḥ ꜤꜢ m rkḥ nḏs m 5 ḥrjw rnpt m šḏt- šꜤ m Ꜣbd 12 smdt 12 ḥb nb n tp tꜢ nfr tp ḏw jr grt ḥm-kꜢ rmṯ nbt ẖnn.tj.sn st n wnn.f n wnn sꜢ.f ḥr nst.f ‘I endowed him with fields and serfs. I commanded invocation offerings of bread, beer, cake, oxen and fowl, in every feast of the necropolis, at the beginning of the year, the opening of the year, the great-year feast, the little-year feast, the end of the year feast, the great feast, at the great burning feast, at the little burning feast, at the 5 epagomenal (=added) days of the year, at the scattering of the sand feast (?), at the 12 month feasts and the 12 half-month feasts, every feast upon the happy land and upon the necropolis. Now as for the ka-priest or any person who shall interfere with them he shall not remain and his son shall not remain upon his seat’.
(99-113) wr ḥst.j m stp-sꜢ r smr wꜤtj nb ṯn.n.f wj ḫntw sꜤḥw.f dj.kwj ẖr-ḥꜢt wnw ẖr-ḥꜢt.j jꜤb.n ḳnbt nt Ꜥḥ r djt ḥstj ḫftw dhn.j ḫftw ḥswt ḫprt m-bꜢḥ tpt-r nt nswt ḏs.f n ḫpr mjtt n bꜢkw pꜢ.n nb.sn ḥst st ‘Greater was my praise in the palace than that of any sole companion. He (the king) distinguished me over his nobles, I being placed ahead of those who were ahead of me. The council of the palace assembled to give praise in accord with my appointment, in accord with the honours that came to pass in the presence of, and (by) the pronouncement of the king himself. Never had the like happened to servants whom their lord had honoured’.